Breathing With

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**Claire Colebrook**: A Cut in Relationality\\
{{colebrook_a_cut_in_relationality.pdf|colebrook_a_cut_in_relationality}}


Thinking about artistic research as meandering/roaming\\
#no direct intention/ goal - there is a parallel in the searching of the hands and the searching in the process of research --> the body as the field of reserach as a landscape we are moving through\\
#research is messy --> maybe we can elaboarte on the messiness?\\
**Roaming as a spacial practice**\\
- Han: Das Nebulöse umarmen\\
- Kathrin Busch: Passivität\\
- Christoph Brunner: Die 10 Thesen zur Entschleunigung 
- Astigmatization of Intuition: geht vielleicht in eine ähnliche Richtung wie "research is messy"?
- roaming as a gesture tries to not settle down in one place, it never intends to arrive somewhere specific --> hier sehe ich auch eine Verbindung zu Erin Mannings Aussage "when you talk about privilege white people´s body harden" - meandering tries to touch upon these tresholds, not leaving them unnoticed but trying to embrace them? When noticing these tension, node points, hardening you can also gently rock them, shake them, rouse them.. The body work as a way of noticing when and where the body is dense and hard? Not as a way to obliterate these tension (siehe Artikel von Deborah Kapchan :"Perhaps smoke does obliterate smoke")  This is a kind of equation of intellectualism and romanticism?\\
Vielleicht Jana kommt hier der "rebellische Part", Vita Activa (Hanna Arendt): Atemnot als Normalzustand --> wo bleibt hier die Not? Breathing as a way alongside and with thinking, not only as a contemplation? What does it mean to breathe with reading, with writing, and what does it mean at all when it is not taken-for-granted, at least not for everyone? Vielleich"neue Selbstverständlichkeit zu Atmen"formulieren? Diese Hardening/ tensions nicht abzutun als etwas gegebenes, nicht veränderbares, sondern als eine Aufgabe aller"\\
Erin Manning: moving across tresholds- "in the context of doing what we call work we have the tendency to negate these in-between times that can really shift everything [...] attuning to what makes a difference without being necessarily recognized - there´s a paradox there - don´t you fall prey to the very problem that you trying to address by foregrounding that which is backgrounded?"\\
"Intensive quality" what to we understand to be the shape of quality, moving more empathically to the question of quality" \\
SenseLab: recognizes other ways of coming to knowledge & being a body - a neurotypical body that can control itself. Many bodies just passing as "neurotypical" --> "other ways of being" as a collective proposition that is not centralised, thre is no central way to think about it.\\
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